That is not at all the case. If you try to solve a problem but only do it partially, no one blames you. If you try to make a profit by benefitting from a problem, then you have some moral responsibility, maybe not for the problem's existence, but for the people you benefit from. So the claim isn't involvement => blame, but profit => increased responsibility, which doesn't seem so outrageous.
The issue of mutually beneficial exploitation is a big problem in ethics[1]. People who say it's OK, subscribe to what's known as the "non-worseness claim", but many don't. That post you linked to is a shallow, uneducated piece that completely ignores the vast discussion on the topic in ethics literature[2].
Another thing is that even with the most generous interpretation, and even if you do subscribe to the non-worseness claim and find it ethically positive, in most such mutually-beneficial exploitation cases, no one is really trying to solve the problem, just to make the best of a bad situation. That is not bad per se, but let's not pretend Amazon is "trying to solve" the problem of homelessness.
[2]: And that is a charitable description. It reads like an article about the motion of celestial bodies written today by someone who is completely unaware that physics has been an active discipline for centuries, and may have a thing or two to say about the subject. I don't expect everyone to be an expert on everything, and it's great that non-experts write about matters they've only recently been introduced to (as this can help others), but I find it hair-pullingly frustrating when people write about something by trying to deduce from first-principles without so much as googling to see if perhaps there has been some serious treatment of the subject before. It is doubly frustrating when it is those ignorant (though perhaps well-intentioned) articles are the ones that get referenced and discussed. It's like those texts actively erase knowledge.
Could you be any more conceited and self-satisfied?
All you do is say that the poster is uneducated, but have made zero attempt in educating him, other readers or advancing any argument against what was posted.
so tell me, if i was in a desert and somebody is really thirsty, why is it unethical for me to sell him some water?
> Could you be any more conceited and self-satisfied?
You mean like people who believe they can solve any problem by just deducing the solution from first-principles without even trying to find some prior art (I know the author of that post didn't, because it took me all of five minutes of googling to find plenty of it)? Or people who believe there are easy answers because they are just unaware of the the complexities of the world and so maintain a simple, solvable, model of it in their minds? Or worse, people who justify their views with the naturalistic fallacy and say, "well, this is how the world works; we can't change it so we might as well make the best of a shitty situation"? (as long as they don't get the short end of the stick, of course)
And you need to understand that people who write articles like that are being dismissive towards real people who have actually dedicated their lives to studying social problems (or debating questions of ethics).
> but have made zero attempt in educating him
Because the issue is very, very complex. I have provided a link that points to where to get started when approaching this difficult topic.
> if i was in a desert and somebody is really thirsty, why is it unethical for me to sell him some water?
The reason you're bringing this up is because you think that the analogy is apt, but I'm not so sure. There are some ways to approach this (which are far from comprehensive).
First, you need to explain the situation. How much water do you have? Let's suppose you have a supply for a million people. I would say that in that situation it may be ethical for you to sell that man some water, but if you do (rather than just give him the water), you now have a certain obligation towards him. For example, to make sure that he has enough water. Another question is why is that man in the desert in the first place? Could you have possibly contributed to his being there, or did not do enough to stop him? Suppose that the reason he is there is because he got lost, and he got lost because the map of the area is wrong. And it's not just him, but many people get lost because of that map, and that is precisely why you've decided to get a water tanker and set up shop in the desert. Now, it may not have been in your power to change the map, but if you had made the same effort into getting the map fixed as into setting up your water stand, there may have been a good chance that it would have been fixed. So now this puts you in a different role: you're not trying to help solve the desert problem, but you're benefiting from it not being fixed, and while you may not have been able to fix it yourself, you could have helped but you didn't. If that is the case, I think that you have quite a strong moral responsibility towards those poor souls. You are not to blame for their problem, you certainly didn't make the desert or the wrong map, but you're not really trying to fix the cause and you are benefiting from it. In that case, I would say that at the very least you have the moral responsibility to sell the water at a very decent price, and to make sure all your lost customers make it out alive.
My point is that mutually-beneficial exploitation has been known to be a very hard problem for a long time, and so we try to approach it on a case-by-case basis, and make sure we try to understand the full ethical picture. Simplified analogies don't help -- they remove nuance from a very nuanced question.
If by nuaced you mean introducing external factors to cloud the problem.
At the end of the day, if it's 'mutually beneficial', how could it possibly be 'exploitation'?
It's other people's job to make sure their map is good. If they had failed in doing so, i'm pretty sure they would rather have, in your contrived example, a dude with a tank of water selling them overpriced H2O than to die in a desert.
> If by nuaced you mean introducing external factors to cloud the problem.
No, by "nuanced" I mean that in a system with such strong interaction between the components (anything can affect anything) there are always what you may consider "external" factors. People cloud the problem by artificially simplifying it when they don't consider the whole picture (usually just to make their decision easier).
> At the end of the day, if it's 'mutually beneficial', how could it possibly be 'exploitation'?
Wonderful question. Good thing that philosophers have debated it for many years, now. Read the link I provided for an intro to the discussion.
> It's other people's job to make sure their map is good.
That is one possible ethical position, but if you explore how it was constructed, you would see it is far from trivial. To help you along, consider the axioms that have led you to the conclusion and how you came up with them.
But consider a simple example: suppose that you notice some oil-spill on the sidewalk that you manage avoid stepping into. Do you have zero responsibility to warn others? If so why? If not, why not?
> i'm pretty sure they would rather have, in your contrived example, a dude with a tank of water selling them overpriced H2O than to die in a desert.
Sure, but that alone is not sufficient to absolve the dude from any moral obligation. Consider the case where the dude shoots your leg off and then offers to sell you a tourniquet. You would rather buy it than die, but that doesn't make him ethically right. This is a completely different question from that of mutually-beneficial exploitation, but it just shows why offering you a better choice is not enough. It also hints to why many consider mutually beneficial exploitation to be wrong (or at least to impose added moral responsibility on the exploiter): sometimes to consider ethics, it's not enough to consider two choices: sell you the tourniquet or not, but also other choices, such as not shooting you in the first place.
In my example of the man in the desert, the two choices are not just selling you water or not, but quite a few: helping ensure that the map is right (say, by writing a letter to the mapmaker), giving you the water for free, selling you the water for a low price, selling you the water for a fair price (for some definition of fair), selling you the water for a high price. Each of these many choices has their own ethical value (things don't have to be binary). But understand this: the claim isn't that because you can always choose an even more ethical choice then a less-ethical one is "wrong", but that if you benefit by making a particular choice rather than a "better" one, that benefit may impose added moral responsibility on you.
The issue of mutually beneficial exploitation is a big problem in ethics[1]. People who say it's OK, subscribe to what's known as the "non-worseness claim", but many don't. That post you linked to is a shallow, uneducated piece that completely ignores the vast discussion on the topic in ethics literature[2].
Another thing is that even with the most generous interpretation, and even if you do subscribe to the non-worseness claim and find it ethically positive, in most such mutually-beneficial exploitation cases, no one is really trying to solve the problem, just to make the best of a bad situation. That is not bad per se, but let's not pretend Amazon is "trying to solve" the problem of homelessness.
[1]: http://plato.stanford.edu/entries/exploitation/#4
[2]: And that is a charitable description. It reads like an article about the motion of celestial bodies written today by someone who is completely unaware that physics has been an active discipline for centuries, and may have a thing or two to say about the subject. I don't expect everyone to be an expert on everything, and it's great that non-experts write about matters they've only recently been introduced to (as this can help others), but I find it hair-pullingly frustrating when people write about something by trying to deduce from first-principles without so much as googling to see if perhaps there has been some serious treatment of the subject before. It is doubly frustrating when it is those ignorant (though perhaps well-intentioned) articles are the ones that get referenced and discussed. It's like those texts actively erase knowledge.